Guruvayur Temple is a Hindu temple dedicated to the Lord Guruvayurappan (four-armed form of the Lord Vishnu),Under the Administration of Guruvayur Devaswom, located in the town of Guruvayur in Kerala, India.
It is one of the most important places of worship for Hindus in Kerala and Tamilnadu and is often referred to as Bhuloka Vaikunta (Holy Abode of Vishnu on Earth).
The presiding deity of the Guruvayur Temple is Guruvayurappan (Vishnu, worshipped in the form of his avatar Krishna). The central icon is a four-armed standing Vishnu carrying the conch Panchajanya, the discus Sudarshana Chakra, the mace Kaumodaki, and a lotus with a Holy basil garland.
Worship proceeds according to routines laid down by Adi Shankara and later written formally in the Tantric way, the inter-religious spiritual movement that arose in medieval India, by Chennas Narayanan Nambudiri (born in 1427).
The Chennas Nambudiris are the hereditary Tantris (high priest) of the Guruvayur Temple.
The temple is managed by Guruvayur Devaswom under the control of the Government of Kerala.
The main festivals of this temple are the 10-day festival in the Malayalam month of Kumbham starting with flag hoisting on Pooyam star, Shri Krishna Janmashtami (Birthday of Lord Krishna) in the month of Chingam, Ekadasi (11th day) in the shukla paksha (bright fortnight) in the month of Vrischikam, popularly called as Guruvayur Ekadasi and Vishu on the first day of the month of Medam, once a harvest festival.
One of its replica temples is Uttara Guruvayurappan Temple located at Mayur Vihar in Delhi. The temple is dedicated to Shri Krishna, who is worshipped as Guruvayurappan, the deity of the famous Shri Krishna Temple in Guruvayur Town in the state of Kerala. This temple is most revered by the Malayalis and Tamilians.
Guruvayur Mahatmyam – early legend
Hundreds of thousands of snakes fell into the sacrificial fire and were killed, but the sacrifice was stopped by a Brahmin called Astika, before Takshaka was killed.
Since Janamejaya was responsible for the death of millions of snakes, he was afflicted with leprosy. He lost all hope of a cure. One day Sage Atreya (son of Atri) came before Janamejaya and told him to take refuge under the feet of Krishna at Guruvayur.
He immediately rushed there and spent the next ten months worshipping the god of Guruvayur. At the end of ten months, he returned home healthy and took the astrologer to task for making a false prediction.
The astrologer told him that he would find the mark of a snakebite on his left leg. He had escaped death only because he was at that time in a temple where Anantha (the emperor of serpents) was present and Anantha was the brother to the God at Guruvayur where he had finished worshipping.
The king then decided to build a full-fledged temple at Guruvayur. In time, this temple came to be downgraded and reduced to poverty during the days when Kerala was ruled by the Perumals.
The Perumal rulers were mostly Shaivites and did not extend their patronage to Vaishnavite shrines. The Shiva temple at Mammiyur received their patronage and with the shift of royal patronage, the worshippers also moved to the Shiva temple.
The Guruvayur temple was thus reduced to utmost poverty. However, one day, a holy man went to the Mammiyur temple for food and hospitality for the night.
Though the temple was affluent, the temple authorities pretended they had nothing and scornfully directed him to the neighbouring Guruvayur temple.
When the holy man entered the precincts of that temple, he was courteously received by a Brahmin boy and sumptuously fed. The holy man was very much pleased and he pronounced a blessing.
According to the legend, Mammiyur Siva temple began to decline, and the fortunes of Guruvayur Vishnu temple progressed from strength to strength.
In the 14th century, the Tamil literature “Kokasandesam” refers to a place named “Kuruvayur” and in the 16th century (fifty years after Narayaniyam was composed) there are also multiple references to Kuruvayur.
In Old Tamil, “kuruvai” means “sea”, hence the village on the Malabar Coast may be called Kuruvayur.
The earliest temple records date back to the 17th century. The earliest mention of the many important Vishnu temples of Kerala are found in the songs of Alwars, Tamil saints, whose time-line is not exactly fixed.
However, by the end of 16th century, Guruvayur had become the most popular pilgrimage centre in Kerala.
The temple tank (pond) on the northern side of the temple is called Rudratheertham.
According to legend, for thousands of years, Lord Shiva used to bath on the southern bank of this pond. Since Shiva is also known by the name ‘Rudra’, the pond came to be known as Rudratheertham.
- Melpathur Narayana Bhattathiri (1560-1646/1666): A Sanskrit scholar and a devotee of Lord Guruvayurappan, known for his magnum opus Narayaneeyam.
- Poonthanam Namboothiri (1547-1640): A contemporary of Melpathur
- Vilwamangalam Swamiyar a Brahmin saint, a contemporary of Melpathur and Poonthanam and
- Chembai Vaidyanatha Bhagavathar
Dress code for entering the temple
Strict dress code exists for people who wish to enter the Guruvayur Temple. Men are to wear Mundu around their waist, without any dress covering their chest. But it is allowed to cover the chest region with a small piece of cloth (veshthi).
Boys are allowed to wear shorts, but they are also prohibited from wearing a shirt. Girls and women are not allowed to wear any trouser like dresses or short skirts. Women are allowed to wear Sari and girls are to wear long skirt and blouses. Presently the dress code for women have been relaxed with shalwar kameez ( churidar pyjamas) being allowed.
The Punnathur kotta, also known as the Anakotta (Elephant Yard in English), houses the 56 elephants belonging to the temple. This place is the home to the largest population of captive male Asian elephants in the world.
These elephants are donated by devotees to the temple, and due to the preference of donating tusked male elephants, the ratio of male and female elephants living at the Anakotta is skewed.
The elephants were initially kept at a compound close to the temple when the numbers were low. However, as more and more devotees donated elephants, the space became insufficient and hence they were moved to a larger property three kilometres away from the temple.
Because of their association with the temple, devotees consider several of these elephants as living forms of Lord Guruvayurappa himself.
The capture, treatment, and living conditions of the elephants in Guruvayur has been subject to criticism. In a study, the Animal Welfare Board of India found several violations.